Download The God of the Left Hemisphere: Blake, Bolte Taylor and the Myth of Creation, by Roderick Tweedy
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The God of the Left Hemisphere: Blake, Bolte Taylor and the Myth of Creation, by Roderick Tweedy
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The God of the Left Hemisphere explores the remarkable connections between the activities and functions of the human brain that writer William Blake termed 'Urizen' and the powerful complex of rationalising and ordering processes which modern neuroscience identifies as 'left hemisphere' brain activity. The book argues that Blake's profound understanding of the human brain is finding surprising corroboration in recent neuroscientific discoveries, such as those of the influential Harvard neuro-anatomist Jill Bolte Taylor, and it explores Blake's provocative supposition that the emergence of these rationalising, law-making, and 'limiting' activities within the human brain has been recorded in the earliest Creation texts, such as the Hebrew Bible, Plato's Timaeus, and the Norse sagas. Blake's prescient insight into the nature and origins of this dominant force within the brain allows him to radically reinterpret the psychological basis of the entity usually referred to in these texts as 'God'.The book draws in particular on the work of Bolte Taylor, whose study in this area is having a profound impact on how we understand mental activity and processes. Bolte Taylor was listed as one of Time Magazine's 100 Most Influential People in 2008 and her book recounting her research into left and right brain activity spent seventeen weeks in the New York Times best-seller list. The God of the Left Hemisphere also dovetails in many exciting and provocative ways with Iain McGilchrist's recent study of the impact of brain lateralisation on human culture in The Master and his Emissary: The Divided Brain and the Making of the Western World (2009). It is significant in this respect that McGilchrist also sees Blake's figure of Urizen as an 'instantiation of the left hemisphere take on the world'.In the second part of the book the author extends Blake's understanding of Urizenic activities and functions into a broader discussion concerning the place of both religion and rationality in contemporary culture. In particular, he examines Blake's contention that whilst religion and rationalistic science are supposed to be at loggerheads, symptomatic of a 'two cultures' divide, what they resemble more are different (or rival) versions of essentially similar systems of thoughts ('R1' and 'R2'). In order to clarify the nature of this relationship the author updates Blake's original imagery of mills and machinery to denote Urizenic processes and employs instead the more modern metaphor of rival operating systems, battling it out for supremacy of the left brain. Blake's presentation of Urizen as the 'Holy Reasoning Power' succinctly captures what he saw as the underlying rationalizing processes of orthodox religion as well as the religious and largely unconscious nature of much post-Newtonian science.
- Sales Rank: #1627802 in eBooks
- Published on: 2013-01-01
- Released on: 2013-01-01
- Format: Kindle eBook
Review
Absolutely fascinating - in fact both revelatory and thrilling. --Philip Pullman, author of 'His Dark Materials' and President of the Blake Society
Blake's thought cries out to be understood in the light of cerebral asymmetry. This is a highly original and stimulating book, the best I have read on one of the greatest of English poets. --Iain McGilchrist, author of 'The Master and His Emissary: The Divided Brain and the Making of the Western World'
A fascinating book, which unearths amazing parallels between the poetry of William Blake and modern neuroscience. This book shows that Blake's poetry was even more insightful and prophetic than previously thought. At the same time, the book is a very enlightening examination of the pathology of the human psyche, and the pathological culture it has given rise to, offering urgent suggestions on how a new self - and a new world - may come into being. --Steve Taylor, author of 'The Fall: The Insanity of the Ego in Human History and the Dawning of a New Era' and 'Back to Sanity: Healing the Madness of our Minds'
About the Author
Roderick Tweedy completed his education at Oxford University in 1997, researching the poet Shelley's interest in contemporary science and natural philosophy. He has written a number of articles and reviews on Romanticism and the English Romantics, and is an active member of the Blake Society. He is currently editor for Karnac Books, and an enthusiastic supporter of the user-led mental health organization, Mental Fight Club.
Most helpful customer reviews
1 of 1 people found the following review helpful.
Outstanding Work!
By Amazon Customer
This is an important book in finally understanding Blake's astonishing insights into the human brain and his ability not only to deduce function but to also locate areas of functionality structurally. Dr. Tweedy's work is exceptionally erudite and compelling. He brings the subject to life and I expect this work will have a profound impact on Blake studies. I highly recommend this work. Do yourself a favor, buy this book and savour it. John Espy
2 of 2 people found the following review helpful.
We have forgotten how to subjectively experience time
By Thomas P. Burwell
“Satan thinks that Sin is displeasing to God he ought to know that Nothing is displeasing to God but Unbelief & Eating of the Tree of Knowledge of Good & Evil” - William Blake, Descriptions of the Last Judgement
“They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them.
“Everything they do is done for people to see.
"Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs... on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness.” - Matthew 23:4,5,27
William Blake identifies the target of Jesus’s above comments as Urizen, "the embodiment of conventional reason and law." Tweedy updates Blake's message, identifying Urizen with "left-hemisphere dominance" in the jargon of today's neuroscience.
Urizen / left-hemisphere dominance is the polar opposite of neurosis. Urizen is abstract reason taken to the extreme. Instead of channeling energy, Urizen simply negates it, colonizing the human mind and turning humans into the passive followers of Reason’s laws.
Tweedy's hypothesis is that the past 10,000 years are the history of the left-hemisphere's / Urizen's rise to dominance achieved by handicapping the brain's right-hemisphere. In a fascinating passage, Tweedy writes:
"If my central thesis is correct, then the rationalistic nature of this present book is itself the product of Urizenic reasoning power. For this whole interpretation is also based on left-brain processes, from its artificial 'beginning' and temporal, linear-linguistic sequencing, to its abstract logocentric assertions, and finally, to its ultra-rationalistic conclusion that the 'God' of religious texts is, logically speaking, simply the projection into 'external' space of human brain functions." (p. 37)
Later, Tweedy quotes Ian McGilchrist, “the innate structures of the left hemisphere are, through technology, being incarnated in the world it has come to dominate.” Mechanical time keeping, introduced in 16th Europe, allowed us to objectify time. Wonderful! A new triumph for communication! But the time is not the now. We have forgotten how to subjectively experience time, forgotten how to simply be in the present moment. The present moment is nothing more than another “slice” of time that we pass through as thoughtlessly as a knife through butter. In this way we have restricted our conscious selves to alternating between reliving our past and scheduling our future, existing only in objectified time.
This rationalistic, Urizenic program represses the subjective pleasure of the present, so that we become addicted to objectified sources of pleasure. Whether it’s the acceptance felt through praise, the pride felt through personal acquisition, the superiority felt through rewards, the excitement felt through indulgence--addiction smothers subjective enjoyment.
This hyperactive inability to enjoy the present is the reason why cycles of addiction are so commonplace. We renounce one addiction only to replace it with another. Mystic Anthony De Mello explains, "When you renounce something, you’re tied to it. The only way to get out of this is to see through it. Don’t renounce it, see through it... If you’re hypnotized into thinking that you won’t be happy without this, that, or the other thing, you’re stuck. If you woke up, you’d simply drop the desire for it."
In an insightful passage from the book, Tweedy explains,
"[W]hat lies behind the sheer control is terror: terror at being alive, at being human, at having emotions. The proposals of united nations, a world army, or a new world 'Order', under the banner of uniformity and unification, are logical extensions of this same Urizenic impulse. It cannot succeed, or rather it cannot succeed without massive human sacrifice, because, as Blake states, 'One Law for the Lion & Ox' is not freedom and peace, but 'Oppression'." (p. 212)
In this light, all of the hard-won, individual freedoms we have in Western societies are wasted if we do use them to create. Urizen can only conceptualize freedom as freedom from external restrictions. Reason should serve Imagination, not crush it. True freedom is rationally channeling imagination to create.
Madness is a crushed imagination's response to Urizen--reason dazzled, as Foucault put it. It is the swing in the other direction, away from the Urizen-dominated world we live in. Rather than assimilating into the world of conventional reason, madness prefers its rational capacities to be dazzled beyond conventions, to experience the infinite possibilities of thought.
Both sides of the mind are necessary to fully experience life. In Blake's words:
"Without Contraries is no progression. Attraction and Repulsion, Reason and Energy, Love and Hate, are necessary to Human existence. From these contraries spring what the religious call Good & Evil. Good is the passive that obeys Reason[.] Evil is the active springing from Energy." - The Marriage of Heaven and Hell
Urizen is every bit as dangerous as neurosis, but it is everywhere unregulated in our society. While neurosis is stigmatized, Urizen is often rewarded and thus conditioned into us. We medicate neurosis into sedation or remission, while the Urizenic operate weapons, manage our workplaces, write our laws, and run our economy.
Urizen is immanent--neurosis, transcendent. Beauty, if Nietzsche is to be trusted, is primarily neither; it is the difficult marriage of the transcendent with the immanent. The narrow road is to walk the path between neurosis and conventional reason, so that both "worlds of possibilities" remain open.
Tweedy's book is a wake-up call, encouraging us to rationally channel our imaginations, and thus find the freedom to create beauty.
1 of 1 people found the following review helpful.
A fascinating and readable tome
By Dr. John A. DICKINS
a very powerful corollary to McGilchrist's 'the master and his emissary', necessary to be read in conjunction
a top read
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