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^ Fee Download A Brief History of Everything: Revised Edition, by Ken Wilber

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A Brief History of Everything: Revised Edition, by Ken Wilber

A Brief History of Everything: Revised Edition, by Ken Wilber



A Brief History of Everything: Revised Edition, by Ken Wilber

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A Brief History of Everything: Revised Edition, by Ken Wilber

A
Brief History of Everything

is an altogether friendly and accessible account of men and women's place in a
universe of sex, soul, and spirit, written by an author of whom
New
York Times
reporter
Tony Schwartz says: "No one has described the path to wisdom better than
Ken Wilber."

Wilber
examines the course of evolution as the unfolding manifestation of Spirit, from
matter to life to mind, including the higher stages of spiritual development
where Spirit becomes conscious of itself. In each of these domains, there are
recurring patterns, and by looking closely at them, we can learn much about the
predicament of our world—and the direction we must take if "global
transformation" is to become a reality.

Wilber
offers a series of striking and original views on many topics of current
interest and controversy, including the gender wars, modern liberation
movements, multiculturalism, ecology and environmental ethics, and the conflict
between this-worldly and otherworldly approaches to spirituality. The result is
an extraordinary and exhilarating ride through the Kosmos in the company of one
of the great thinkers of our time.

  • Sales Rank: #216381 in eBooks
  • Published on: 2011-03-15
  • Released on: 2011-03-15
  • Format: Kindle eBook

Amazon.com Review
This account of men and women's place in a universe of sex and gender, self and society, spirit and soul is written in question-and-answer format, making it both readable and accessible. Wilber offers a series of original views on many topics of current controversy, including the gender wars, multiculturalism, modern liberation movements, and the conflict between various approaches to spirituality.

Review
"In the ambitiously titled A Brief History of Everything, Wilber continues his search for the primary patterns that manifest in all realms of existence. Like Hegel in the West and Aurobindo in the East, Wilber is a thinker in the grand systematic tradition, an intellectual adventurer concerned with nothing less than the whole course of evolution, life's ultimate trajectory—in a word, everything. . . . Combining spiritual sensitivity with enormous intellectual understanding and a style of elegance and clarity, A Brief History of Everything is a clarion call for seeing the world as a whole, much at odds with the depressing reductionism of trendy Foucault-derivative academic philosophy."— San Francisco Chronicle

About the Author

Ken Wilber is the author of over twenty books. He is the founder of Integral Institute, a think-tank for studying integral theory and practice, with outreach through local and online communities such as Integral Education Network, Integral Training, and Integral Spiritual Center.

Most helpful customer reviews

204 of 232 people found the following review helpful.
Read With Care: A Summary of the Content
By Roben Torosyan PhD
[For full review, see forthcoming, Torosyan, R. (2001). A system for everything: Book review of K. Wilber's Brief History of Everything. New Ideas in Psychology, 19 (3).]
Wilber manages to create a sweeping system for everything in life. He describes our spiritual evolution, and our dominant conceptual concerns: East and West, ancient and modern, individual and collective, physical and metaphysical. Wilber writes in an accessible common-sense style. He deliberately avoids a typical scholarly tone. While not free of some pretense at a monolithic voice, his work promotes rich conceptions of self-reflexiveness, interconnection, spirituality and empathy.
Wilber shows how the major theories of biological, psychological, cognitive and spiritual development describe different versions of how to find "the truth." At the outset, Wilber refers to Douglas Adams's best-selling cult novel Hitchhiker's Guide To The Galaxy. We desire final conclusions, just as Adams facetiously proposed the "answer that would completely explain 'God, life, the universe, and everything'" (p. xv). In the novel, that answer was "42," highlighting the absurdity of seeking such a final answer.
Wilber's "answer," instead, is a framework for connecting evolutionary currents. At first, he uses a Socratic dialogue, beginning with "KW" for Wilber and "Q" for the questioner, be s/he reader, fan, or friend. Initially, this appears somewhat contrived. The text pretends to be an interview, when it is clearly the author's own highly controlled construction. Upon further reading, however, the stylistic device helps Wilber engage the reader in a dialogue.
To Wilber, traditions of thought have usually been either "ascending" toward transcendental spirituality, or "descending" to the body, the senses, and sexuality (p. 11). The author suggests that humans must integrate dualities to survive as a species. In fact, we must not merely synthesize but accept the "nonduality" of ascending and descending, mind and body (p. 12).
Wilber's first chapter presents a brief summary of the entire book in the voice of the questioner:
Q: So we'll start with the story of the Big Bang itself, and then trace out the course of evolution from matter to life to mind. And then, with the emergence of mind, or human consciousness, we'll look at the five or six major epochs of human evolution itself. And all of this is set in the context of spirituality-of what spirituality means, of the various forms that it has historically taken, and the forms that it might take tomorrow. Sound right?
KW: Yes, it's sort of a brief history of everything...based on what I call 'orienting generalizations' (p. 17)
"Q" is obviously more highly informed than a first-time reader. Wilber uses Q less to ask questions than to help simplify points [the book summarizes the more complex content of Wilber's massive Sex, Ecology, Spirituality (1995)]. The "generalizations" he notes are Kohlberg's and Gilligan's moral stages. "Human moral development goes through at least three broad stages" (p. 17). In brief: before the child is socialized, it is "preconventional," as it learns the values of society it becomes "conventional," and eventually it may reflect on its own values critically, becoming increasingly "postconventional."
Wilber goes on to show a number of "tenets" or "patterns that connect." The first of these is that "reality is composed of whole/parts, or 'holons'" (p. 20). A holon is something that is itself "a whole and simultaneously a part of some other whole" (ibid.). Borrowing from Arthur Koestler, Wilber argues that the world is full of "holarchies," as opposed to hierarchies. Where a hierarchy typically separates distinct parts, a holarchy consists of both wholes that are parts, and parts that are wholes. For example, an atom is a whole of its own, but also a part of a whole molecule. A whole molecule is a part of a whole cell, and a whole cell is part of a whole organism. As Wilber says, "Time goes on, and today's wholes are tomorrow's parts" (ibid.).
Wilber uses the ideas of "depth" and "span" to say that whenever we map a territory, something always gets left out. For instance, as we narrow focus with a microscope, "There are fewer organisms than cells; there are fewer cells than molecules; there are fewer molecules than atoms; there are fewer atoms than quarks. Each has a greater depth, but less span" (p. 34). Similarly, if we move from mysticism and psychology, into biology and physics, the progression gives greater depth of specific detail but less span, embrace, or inclusion of levels of reality (pp. 36-38). These dimensions are neither dependent nor independent, but interdependent.
Great shifts in "reality" paradigms were brought by what Wilber calls "the watershed separating the modern and postmodern approaches to knowledge" (p. 58). Postmodernists criticize old paradigms such as "the Enlightenment,... the Newtonian, the Cartesian, the mechanistic, the mirror of nature, the reflection paradigm" (ibid.). In opposition, many postmodernists propose that "all truth is relative and merely culture-bound, there are no universal truths" (pp. 62-63). But as Wilber notes, even Derrida now concedes the elemental point that worldviews are not "'merely constructed' in the sense of totally relative and arbitrary" (p. 62). In Wilber's diagnosis, assertions that "there is no truth in the Kosmos, only those notions that men force on others," are nihilistic, replacing truth with "the ego of the theorist" (p. 63).
As a tool to place different worldviews, Wilber uses "four quadrants of development" (pp. 71-75). The exterior form of development is measured objectively and empirically. The interior dimension is subjective and interpretive, and hence depends on consciousness and introspection. And both interior and exterior occur not just separately but in social or cultural context.
Wilber describes how Foucault summarized the "monological madness" that dominated the eighteenth century and Enlightenment notions of the subject: "the subjective and intersubjective domains were thus reduced to empirical studies-I and we were reduced to its- and thus humans became 'objects of information, never subjects in communication'" (p. 269). Treated as objects, people were expected to meet norms of mental health, for instance, while their subjective position in the world was ignored.
Wilber says the whole of his morality aims to "protect and promote the greatest depth for the greatest span" (p. 335). He argues we must use these criteria when we make judgments. Although the spirituality risks opacity, the overall effort suggests deeply researched and grounded ways to structure reality. If we as a society need human empathy for multiple perspectives, then the patterns of thought laid out by Wilber provide a system for integrating such perspectives. Distilling messages of vast ranges of thought, Wilber presents highly differentiated worldviews and multiple points of intervention through which we can, if contingently, take action.

287 of 335 people found the following review helpful.
New Age Intelligent Design Theory
By Gregory Gilman
This is a disappointing book. I had read a couple of Wilber's earlier books and liked them, especially the superb "Grace and Grit." At his best, he can be very good at explaining a nondualistic Eastern style philosophy.

As the title suggests, this book is meant to introduce people to an all encompassing metaphysical system. No one could attempt such an enterprise without a little hubris. But why stop at a little? Wilber is fond of dropping the names of long lists of famous intellectuals whose work he finds consistent with, but subservient to, his system. Reality is sliced and diced in an endless taxonomy of levels, holons, stages, paradigm shifts, quadrants, centers, spheres and fulcrums before being reassembled into a nondualistic whole. Anyone satisfied with scientific explainations is dismissed as a "reductionist" holding what he calls "an insane world view." The science based world view is not so much argued against as it is insulted, dismissed and misrepresented.

The most remarkable thing in this book is it's bizzare description of neo-Darwinian evolutionary theory. He makes the astonishing claim that very few theorists believe in Darwinian evolution and that, "There is no evidence whatsoever for intermediate (fossil) forms." Wilber maintains it would take at least a hundred simultaneous beneficial mutations for something like a wing to evolve. He claims this would have to occur separately in both a male and a female who would then have to mate successfully. This is a grotesque caricature of Darwinan theory. Anyone who thinks it is adequate should buy this book. Others should read Richard Dawkins "Climbing Mount Improbable." Wilber never names any scientists who advocate this version of evolution for the very good reason that there aren't any.

What accounts for this straw man caricature of the most foundational scientific theory in modern biology? Well, Darwinian theory predicts that two species competing for the same niche will compete very fiercely. Wilber's Hegelian style spirit based pantheism competes with a science based pantheism in the tradition of Spinoza, Darwin and Einstein.

This book is written in a question and answer format. I bought it on audio cassette. The questions were read by a young woman. Her tone indicates she is struggling to understand. She is always co-operative and eager to receive the wisdom from on high. The answers are read by a man. His tone is authoritative and patiently condescending. This is perfect for the text.

Here is a one sentence sample, from the book, of Wilber's writing at it's worst: "So we have some very popular theorists who, tired of the burdens of postconventional and world-centric rational perspectivism, recommend a regressive slide into egocentric vital impulsive polymorphous phantasmic emotional revival." Like Hegel, Wilber has attracted legions of readers who assume that his most incomprehensible writing must be his most brilliant. If you are willing to make that assumption, this book will delight you.

34 of 39 people found the following review helpful.
Life-changing philosophy
By Tina B. Tessina
For any thinking person who's struggling with the schism between science, psychology and faith, this book has the answer. Mr. Wilber has an amazing mind, and in this book he simplifies his theoretical framework to make his brilliant thought easier to grasp. I disagree with the reader who complained about lack of references -- all the footnotes are available in his other works. This is the synthesis of his thought for those who want to understand, not those who want to nit-pick.
For me, it's a life-changing book, showing the way to order my own thoughts and experiences. Wilber is the only writer I've come across, other than James Hillman, who helps me reconcile all my disparate reading and experience.
In this book, he perfectly and succinctly outlines the growth process I see in my clients who are struggling to overcome dysfunction, find meaning in life and transcend their pasts.
I am grateful for this book's influence in my thought, and in my work as a therapist.

See all 138 customer reviews...

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